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Thursday, February 14, 2013

Troubles: the Heralds of Weighty Mercies

Contemplation and meditation have seemed to envelop me this week. I think I'm just reaching the point of catching up with the happenings of the past several weeks. According to my friends, I've been abnormally quiet. In my opinion, I've simply been overwhelmingly consumed, and quite honestly exhausted, by my own thoughts. Yet in the midst of the busyness and clamor of life, I find refuge and consolation in the One who ordained it all to conform me to Christ. What a comfort to know that nothing I endure is in vain! As I have been sifting through my thoughts this week, this little excerpt of Spurgeon's According to Promise was a great encouragement and challenge to my perspective.
“For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.”
"There is a blessed proportion. The Ruler of Providence bears a pair of scales-in this side he puts his people’s trials, and in that he puts their consolations. When the scale of trial is nearly empty, you will always find the scale of consolation in nearly the same condition; and when the scale of trials is full, you will find the scale of consolation just as heavy.

When the black clouds gather most, the light is the more brightly revealed to us. When the night lowers and the tempest is coming on, the Heavenly Captain is always closest to his crew. It is a blessed thing, that when we are most cast down, then it is that we are most lifted up by the consolations of the Spirit. One reason is, because trials make more room for consolation. Great hearts can only be made by great troubles. The spade of trouble digs the reservoir of comfort deeper, and makes more room for consolation. God comes into our heart-he finds it full-he begins to break our comforts and to make it empty; then there is more room for grace. The humbler a man lies, the more comfort he will always have, because he will be more fitted to receive it.

Another reason why we are often most happy in our troubles, is this- then we have the closest dealings with God. When the barn is full, man can live without God: when the purse is bursting with gold, we try to do without so much prayer. But once take our gourds away, and we want our God; once cleanse the idols out of the house, then we are compelled to honour Jehovah. “Out of the depths have I cried unto thee, O Lord.” There is no cry so good as that which comes from the bottom of the mountains; no prayer half so hearty as that which comes up from the depths of the soul, through deep trials and afflictions. Hence they bring us to God, and we are happier; for nearness to God is happiness. Come, troubled believer, fret not over your heavy troubles, for they are the heralds of weighty mercies."
{Charles Haddon Spurgeon, According to Promise }

Tuesday, February 12, 2013

Unique Mission and Plain Priority

 If you're like me, you've probably been very overwhelmed-- at some point in time-- by the seemingly overbearing obligations that are apparently the lot of the Christian. Although we should certainly do good works as a natural outpouring of the love we've been shown through salvation, there is no way for Christians to make everything right in the world. The ultimate purpose of Christians is worship. And because worship is lacking throughout the world, we have been commissioned to take part in bringing the gospel to the world through global outreach. DeYoung and Gilbert use Machen's words to briefly make sense of all this:
"'The responsibility of the church in the new age is the same as its responsibility in every age. It is to testify that this world is lost in sin; that the span of human life—no, all the length of human history—is an infinitesimal island in the awful depths of eternity; that there is a mysterious, holy, living God, Creator of
all, Upholder of all, infinitely beyond all; that he has revealed himself to us in his Word and offered us communion with himself through Jesus Christ the Lord; that there is no other salvation, for individuals or for nations, save this, but that this
salvation is full and free, and that whoever possesses it has for himself and for all others to whom he may be the instrument of bringing it a treasure compared with which all the kingdoms of the earth—no, all the wonders of the starry heavens—are as the dust of the street. An unpopular message it is—an impractical message, we are told. But it is the message of the Christian church. Neglect it, and you will have destruction; heed it, and you will have life.'
-J. Gresham Machen
It is not the church’s responsibility to right every wrong or to meet every need, though we have biblical motivation to do some of both. It is our responsibility, however—our unique mission
and plain priority—that this unpopular, impractical gospel message gets told, that neighbors and nations may know that Jesus is the Christ, the Son of God, and that by believing, they may
have life in his name."
 What an honor it is to be used by God in spreading His good news to the nations! And how awesome a privilege to show His character and work to our neighbors through visible and tangible manifestations of His love and care. 

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 This excerpt has been taken from What is the Mission of the Church? Making sense of Social Justice, Shalom, and the Great Commission by Kevin DeYoung and Greg Gilbert.

Monday, February 4, 2013

Sanctified Affliction

"Sanctified affliction teaches the soul its utter destitution. The believer often commences his spiritual journey with shallow and defective views of the perfect fitness and glory of the Redeemer’s justifying righteousness. There is, we admit, a degree of self-renunciation, there is a reception of Christ, and there is some sweet and blessed enjoyment of his acceptance.
Yet, his views of himself, and of the entire, absolute, supreme necessity, importance, and glory of Christ’s finished work, are as nothing compared with his after experience of both.
God will have the righteousness of his Son to be acknowledged and felt to be everything. It is a great work, a glorious work, a finished work, and he will cause his saints to know it. It is his only method of saving sinners; and the sinner that is saved shall acknowledge this, not in his judgment merely; but from a deep heartfelt experience of the truth, ‘to the praise of the glory of his grace.’"


{Octavius Winslow}